I was born in 2000, the year that marked a new beginning.
2000 was also the year at the wide end of the gyre; when things were supposed to fall apart.
Maybe they did.
I don’t particularly like my life. I have a roof over my head, good food, and people who (I think) care about me. But I hate my life. It’s going nowhere. I’m paralysed. This place is to me what Dublin was to Joyce. The difference is that I can’t leave. The fact that I’m the person standing in the way of me leaving doesn’t make it any better.
A few posts ago, I wrote about how it feels like there’s a storm trying to suck me into the narrow middle of an hourglass and how in that horrible place I can choose whether or not to stop the sand from falling(https://thefourthdimensionoflife.wordpress.com/2021/08/04/why-i-even-try/ ). I was talking about not wanting to live. I don’t think anybody got that. Well, nobody really understands anything I say most of the time. To stop the sand is to stop time. At a deeper level, it is to destroy unity.
The hourglass has a form that has great significance in history. Two triangles meeting at their vertices. It is a symbol that appears in so many cultures. Here’s a link to a page that lists a few: https://hillerdrygoods.com/blogs/news/the-leone-blanket-story
Wherever it appears and in whatever form, this symbol always has something to do with unity, balance, and the like. Being stuck in the middle of an hourglass is about the disruption of balance and unity for me; when things get so dark that you are able to see how time could potentially stop. It was about things falling apart.
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
-The Second Coming by W.B. Yeats
If you go through Yeats’s notes, you’ll find all kinds of diagrams with gyres intersecting at all kinds of angles. One such illustration that is often referenced in the analysis of ‘The Second Coming’ is an illustration of two intersecting gyres. Read more about it here: https://yeatsvision.com/geometry.html
In the context of the poem, the gyre could be seen as representing a period of 2000 years. Yeats believed that at the end of every 2000 years, at the wide end of a gyre, there would be a drastic change. One system would fall and another would rise (the origin of the new being the narrow end of the gyre). In the poem mentioned above, Yeats anticipates things falling apart. Right after the First World War, with the end of the millennium fast approaching, Yeats asks the question of what lays ahead for man. He is not naively optimistic about the future. He asks the question and he does not expect the answer to be pleasant.
When I look at the hourglass, I’m reminded of the intersecting gyres. I was born in 2000. Whether or not what Yeats says/believes in/concocted has any validity, I don’t particularly like the new beast. Confusion and panic reign and I’m a part of it. In a way, it is through me that it has become part of reality. I hate that.
I feel grounded in time only when I’m the author; when I create. That’s the other thing about the hourglass symbol. Two triangles meeting at their vertices looks like two mountains meeting at their tips.
My last post was about how mountains signify clarity and authorship for me.
The mountaintop is where you experience the satisfaction of feeling like the author- the person who knows what’s on the next page. The author is the one who knows what the book is really about. In the experience of that entity is where God meets man. The Sermon on the Mount, The Fire Sermon, Mount Sinai, Mount Carmel, Pisgah, Mount Moria, Mount of Olives, Mount of Transfiguration, Golgotha…the list of mountains that have great religious and mystical significance is endless. Mount Olympus, the highest mountain in Greece, is where the 12 gods live according to myth. In fact, in The Snows of Kilimanjaro by Ernest Hemingway, which I talked about in one of my earlier posts ( https://thefourthdimensionoflife.wordpress.com/2021/07/10/obsessed-with-loss-of-potential-jpg/ ), the Kilimanjaro , which like the Olympus is the highest mountain in Africa has a western summit which in Masai is called “the House of God”. In the post I explain how the mountaintop has a lot to do with perspective, potential, and perfection of the artist. The Snows of Kilimanjaro is about a writer. That really makes it worth mentioning in this post. To look at the hourglass symbol and see two mountains joined at their tips is not that crazy. It makes sense to me.
What is interesting is that I am not denied authorship in the narrow middle of the hourglass. In fact, I think this is where it is the most potent. However, this is also where I can truly hurt myself. End things. As I mentioned in many previous posts, it is the void in which I burn. ‘Void’ because that is what experiencing uncharted territory feels like most of the time- reduction. Searching for meaning in the void is scary. Once in a while, you find/experience something that makes sense but the joy is fleeting. It changes you, moulds you, and motivates you but the journey breaks you. You’re flailing around in something incredibly vast and tangibly transparent. Yes, darkness is transparent. I say that because most people would associate darkness with opacity, not being able to move etc. The void is different. That’s what makes it scary.
And I am afraid; terribly so.